Kikai

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It is the end of the eighth month,
And I have nothing to wear.
Black kites fly from the hillsides,
Over stone walls that we made.
I will dress my children,
In the only gown I have.
But I will wear vines,
Which I cut from trees on the mountain.

- Traditional Kikai Folksong

Appearance

The islanders almost universally have brown or black hair, nut-brown skin, and very dark eyes. They are around 5'10", and so would be considered tall, were it not for the fact that they never see outsiders.

Society / Government

Kikai is a lonely island of isolated villages, sharing a language, culture, and unifying religion. Rain comes too often, or not at all. The land of the lowlands along the coast is barren, and the high hills and mountains are choked with dense jungle.

There is no society or government outside of individual villages. The villages vary somewhat, but they are all similar in a few basic ways. They farm, hunt, or fish, and they rarely make more than is necessary to stay alive. They share a basic religion (see that section for more details). Many of them have a headman, or are "ruled" by a small group of elders, though often this is informal. With very few exceptions, they have a Noro, or shrine maiden, who is the real power in the village. For more information on the Noro, see their entry under "religion".

Children and Family

There is no formal marriage on Kikai. In more stable villages, men and women will live together and raise children together, but more commonly mothers raise the children alone. This can be either because the father left, wants nothing to do with her, or has been killed.

Despite the lack of close family ties, villagers treat each other as family members. The harvest is shared between all members of the village, for all of their labor is needed to get enough to survive. While a child may not directly be supported by their father (or indeed, the mother may not be certain who is the child's father), the father will be indirectly supporting them, as everyone who can works in the fields, or hunts, or fishes.

Role of Women

On Kikai there is a belief, called narigami, which states that women are spiritually superior. Women are said to possess greater ability to sense and connect with the other worlds. While at a local level this is consistent with practice (such as how every village has a Noro), this belief is contested by the Shamans of the island, who are equally male or female (or they could be considered neither; see their entry below). This suggests that there may have been a matriarchal society on Kikai predating the rise of the Shamans and the current religion - but there is no way to tell for sure.

Aside from the spiritual considerations of women, the sexes are largely equal, at least in village life. There is a division of labor, but men and women are equal partners. Women do often have to raise children alone, but they have the full support of the village. Though when bandits attack, women often get it worse than the men.

Law and Punishment

Warfare

There is no organized warfare on the island. There are no political entities to gather armies, and the land is too weak to grow enough food to support wars.

However, due to poverty and this extreme lack of resources, fighting is all too common. Most adult men go armed, even if all they can afford is a club. Bandits roam the mountains, attacking travelers and raiding towns. When a group of bandits grows too large, they descend upon a village en masse, killing all the inhabitants, and then either leave, or turn upon each other. The island is littered with empty towns, filled with piles of bones.

Religion

Kikaian life is organized closely around religion. The islanders believe that their land is a literal hell, a resting place for damned spirits from other worlds. Each one of them believes that they committed some great wrong in their previous life, and so were sent to this island to suffer for their sins.

They believe in three great spirits - the land, the sky, and the sea - but these are considered to be largely impartial. While offerings are made to these spirits, it is less a form of worship, and more a ceremony of thanks for surviving the past year with as little suffering as possible.

In addition, the island is infested with innumerable lesser spirits, ghosts, and monsters. Exact opinion on these creatures is divided. Some claim that the monsters, like the land, sky, and sea, are fixtures of this hell - native inhabitants. Some say that they are also damned souls, either from other worlds, or whose crimes were so great they were made to be inhuman.

Noro

Village priestess or "Shrine Maiden".

Shamans

Religious life on Kikai is dominated by the Shamans, though they do not take an active role in most affairs.

Shamans are recruited at a young age. Whenever a child shows signs that they have powers of Darkness or Life, the Shamans arrive and take them away. The family does not resist - becoming a Shaman is the closest anyone comes to escaping the hell of Kikai.

Boys and Girls are taken to become Shamans at equal rates. Yet it is impossible to tell a male shaman from a female one, and indeed it seems that perhaps these distinctions do not exist for them. In many ways it is hard to tell if they should still be considered human in a traditional sense.

A Shaman never speaks. They communicate through their actions, and occasionally by wordless messages to shrine maidens. Though, since shrine maidens are unreliable, one can never tell if it is a true message, or simply ravings.

Villagers rever the Shamans - and while the Shamans seem aloof, from the villager's point of view it is obvious. Shamans represent the possibility of escape from this hell, and the triumph over material torment. On a more practical scale, the shamans do occasionally help villages directly - creating springs, fighting off storms or monsters, curing disease. Their help comes inconsistently, but it is no more unpredictable than anything else on the island. Finally, the fact that a White Shaman comes for every last soul who dies, and performs last rites for them, means a great deal to them - the fact that any force at all cares about their living and dying.

Crow Shamen

Crow Shamen are Darkness Adepts. Outnumbering the White Shamans several times over, they are the main force of their religion.

The Crow Shamans dress in feathered black robes, which are often smeared with mud or wrapped in vines. Their faces are covered by simple, white masks. They carry a simple wooden staff.

White Shaman

Extremely rare, the White Shamans are the heart of the Shamanic religion. They are Life adepts. They dress in white robes, and wear a white mask similar to the masks of the Crow Shamans. Occasionally they have headdresses of horns or antlers, or of white feathers

White Shamans are the psychopomps of the island. They appear for one purpose only - to collect the souls of the recently dead. Every time someone on the island dies, a white shaman will come - sometimes immediately, sometimes after a day or two, but they always come. They then gather up the soul, and disappear. Attempts to resist them end poorly.

Symbolism

Birds

Crows

Stone Faces

Circles

Other Worlds

Kikai mysticism states that there are two other planes of being, overlaid

Ne-no-kuni

"Land of Roots" - Shadow World

Takaikan

"The other face of the sea" - Spirit World

Economy / Money

The island has no economy to trade of. Villages have little to no contact with one another, and there is hardly surplus for trade. The little trade that occurs is done with a barter economy.

Skills

Craft

Societies differ in what technologies they have developed. Here is listed the normal maximum for skilled craftsmen in this society - a character coming from such a society would have no higher a modifier than this (modifier being the specialization in that division of craft).

Items whose craft DC is more than the given number +15 will be rare, potentially costing twice as much as normal, and those whose DC is the given number +20 or higher cannot be attained. This rule may be broken in trading hubs, where items have been shipped in that are not domestically produced.

A zero here means that this society has no knowledge of this type of craft.

While Kikai is not technologically advanced, and very poor, an abundance of iron and need for personal protection has made ironworking a relatively advanced skill. Other craft areas have been developed primarily because they help to provide food - either through hunting, farming, or fishing.

Division Societal Maximum
Alchemy 0
Bowmaking 10
Calligraphy 1
Carpentry 10
Casting 2
Composition 1
Fletching 15
Forgery 0
Gemcutting 1
Glassworking 4
Leatherworking 10
Machining 0
Pottery 10
Sailmaking 12
Smithing 14
Stonework 12
Tailoring 4
Trapmaking 15
Weaving 15
Woodworking 12

Heal

Healing is widely practiced, but poorly understood. Long-term care is most common, as it is used to ease the suffering of disease and age. Combat tends to be so brutal that first aid is almost never useful, and surgery, while it has technically been discovered, is effectively useless.

The most skilled of all physicians in this society will have no higher than the ranks listed below (the ranks being family modifier+specialization). The average value will be significantly lower.

Division Societal Maximum
First Aid 8
Long-Term Care 10
Surgery 1

Profession

Common divisions of Profession are:

-

Knowledge

Common divisions of Knowledge are:

-

Perform

-

Common divisions of Perform are:

-

Other

-

Magic

Kikai is a very magical island, but it produces relatively few spellcasters.

There are no Wizards on Kikai, because there is no tradition of magical theory, so intelligence alone cannot lead to power.

Mages and Sorcerers are not unknown, but are rare. Those who are born tend to not be terribly powerful. Noro (shrine maidens) who have magical powers tend to be Mages.

Adepts are by far the most common sort of magic-user on Kikai. The majority of Adepts are Darkness adepts, or occasionally Life, and are taken to become Shamans as soon as they manifest their powers. See the entry for Shamans above, under Religion.


Magic-users who do not become shrine maidens or shamans tend to leave their villages and become hermits.

History